Wednesday, 5 September 2012

SUFIANA DHAMAL & WAJIDD

Cheeto Boree way tabiba Nai taan main mar gai aa.tere ISHQ nachaya Kar k Thaya Thaya

Rung Aisa Charha De LAL...Tere Ishq main dalon Dhamal

Suffi Mella In New York

Sufiana Dance

Tuesday, 4 September 2012

Hazrat Shahbaz Qalandar(R.A)

Hazrat Lal Shahbaz Qalandar

[1177- 1274 AD]

Real Name:

Syed Mohammad Usman Marwandi R.A (Given by His Father)

Syed Shah Hussain R.A (Given by People)

Known as:

Lal (Red) Shahbaz (Falcon) Qalandar (Free of boundaries)

Family Tree:

Hazrat Syed Shah Hussain a.k.a. Hazrat Lal Shahbaz Qalandar ibne Hazrat Syed Ibrahim Kabir u Din Mujab ibne Hazrat Syed Shams-ud-Din ibne Hazrat Syed Noor Shah ibne Hazrat Syed Muhammad Shah ibne Hazrat Syed Ahmed Shah ibne Hazrat Syed Hadi Shah ibne Hazrat Syed Mehdi Shah ibne Hazrat Syed Muntakhib Shah ibne Hazrat Syed Ghalib Shah ibne Hazrat Syed Mansoor Shah ibne Hazrat Syed Ismail Shah ibne Imam – e – Jafer – e – Sadiq (A.S.)

“ibne” means “Son Of”

Birth:

Hazrat Syed Shah Hussain a.k.a. Hazrat Lal Shahbaz Qalandar was born late in the twelfth century in 1177 in Marwand (Iran), now Afghanistan, to a noble Makhdum, Syed Ibrahim Kabir-ud-Din Mujab, and his mother was a high-ranking princess. He was born in the month of Sha’aban, 8th month in Islamic calendar.

Hazrat Syed Ibrahim Kabir was caretaker of the Holy Shrine of Imam-e-Hussain (A.S.) and is buried inside the Holy Shrine.

Background:

Syed Ibrahim Kabir-ud-Din Mujab used to talk to the King of Martyrs Imam-e-Hussain (A.S.) and used to get a reply in return, hence the name Mujab “The one who is Answered” (or whose prayers are answered). One day he was foretold, by Imam-e-Hussain (A.S.) in a lucid dream, that you are devoted and have looked after our Shrine in a very good manner, Imam-e-Hussain (A.S.) ordered Syed Ibrahim Kabir-ud-Din Mujab to get married, and said we will gift you a “Baaz” (Falcon) which was gifted by Allah to our Grandfather Prophet Mohammad (P.B.U.H) on “Me’raj” (the ascension of Prophet Mohammad (P.B.U.H.)).

Hence Syed Ibrahim Kabir-ud-Din Mujab got married (at the age of 75 according to some sayings). On the occasion of Marriage Ceremony of Syed Ibrahim Kabir-ud-Din Mujab, all of the Iraq celebrated and it was like festival during his wedding throughout Iraq. (According to some sayings he got married in Marwand).

After the birth of Hazrat Lal Shahbaz Qalandar it is said that there was a festival held for 40 days.

Name:

The name Shah Hussain was given to Hazrat Lal Shahbaz Qalandar because of his family’s attachment to the King of Martyrs Imam-e-Hussain (A.S.)

Education:

“He showed from his infancy, signs of a deep spiritual nature. It is said that even when very young he had developed occult powers. He knew Quran by heart at the age of seven, and at twenty he was initiated into the Qalandar order.”

At first Hazrat Lal Shahbaz Qalandar was taught by his mother, and then he went on to Medina (KSA) and spent some time there. From medina he went on to Karbala (Iraq) where he used to look after the Holy Shrine of the King of Martyrs Imam-e-Hussain (A.S.)

Reason for leaving Karbala and Arrival in Sindh:

One day Hazrat Lal Shahbaz Qalandar saw the King of Martyrs Imam-e-Hussain (A.S.), Imam-e-Hussain (A.S.) ordered Hazrat Lal Shahbaz Qalandar to go to Hindustan (Indo-Pak Subcontinent).

After receiving orders Hazrat Lal Shahbaz Qalandar left for Indo-Pak subcontinent. He went to Mashad, stayed there for a short time then went on to Indo-Pak Subcontinent. It is said that he entered through Makran and went on to Karachi. Then went on and stayed at the mausoleum of Syed Sadr-ud-din, Sukher (Sindh) and from there went on to stay with Surkh Syed Jalal-ud-din Bukhari of Uch sharif – Bahawalpur (Punjab) [1196-1294].

Spreading Islam:

After Uch Hazrat Lal Shahbaz Qalandar left for Multan, where according to some sayings were believer of a religion called Karamatia. He enlightened these people with the light of Islam, and taught these people about Prophet Muhammad (P.B.U.H.) and Ahl-ul-Bayt-e-Muhammad (A.S.) (Prophet’s Family). King/Raja of Multan was also very impressed by Hazrat Lal Shahbaz Qalandar’s preaching and he also converted.

After preaching into different cities in subcontinent Hazrat Lal Shahbaz Qalandar arrived in Ajmair Sharif (India) from there he went on to Kashmir, Pothohar ( Rawalpindi), Peshawar , Dera Ismail khan , Mianwali , Jhang , Dera Ghazi khan , Sibbi , Jacobabad and from there to Dadu.

After Dadu, Hazrat Lal Shahbaz Qalandar arrived in Sehwan. Where ever he went he preached teachings of Prophet Muhammad (P.B.U.H.) and Ahl-ul-Bayt-e-Muhammad (A.S.) (Prophet’s Family). He taught people about how to mourn for the King of Martyrs Imam-e-Hussain (A.S.) and how Hazrat Imam-e-Hussain (A.S.) was martyred. Most of his preaching is about this tragic loss of Prophet’s Grandson and Imam Ali (A.S.)’s Son. He also taught people about how so called Muslims of the time turned against the actual Islamic authority Imam-e-Hussain (A.S.). He taught people to love Prophet Muhammad (P.B.U.H.) and Ahl-ul-Bayt-e-Muhammad (A.S.) (Prophet’s Family).

While in Sehwan:

When he first arrived he stayed out of the city according to some sayings it is call Lal Bagh (Red Garden) which is towards south-eastern side. Inside the city of Sehwan, Hazrat Lal Shahbaz Qalandar had two disciples, Boodla Bahaar and Sachal Sarmast. It is said that Boodla Bahaar had a very long beard with which he used to clean up the place of Hazrat Lal Shahbaz Qalandar.

At the time of Hazrat Lal Shahbaz Qalandar’s arrival at Sehwan, Sehwan was centre of evilness. Boodla Bahaar and Sachal Sarmast were appointed by Hazrat Lal Shahbaz Qalandar to preach inside the city and their duty was to go stand and every nook and corner and say “Ali Haq” (Imam-Ali (A.S.) ibn-e-Abi-Talib (A.S.) is the ultimate TrutSome Miracles of Qalandar:

One day king of the fort ordered his soldiers to bring him the man (Boodla Bahaar) who says “Ali Haq”. Once Boodla Bahaar was arrested he was presented to the king, he asked Boodla Bahaar stop saying “Ali Haq” Boodla Bahaar answered “Ali Haq” and I will not stop. King got angry and asked his soldiers to kill Boodla Bahaar and make mince of his meat and then distribute it and throw it away (according to some sayings the soldiers ate the meat).

(there is a saying that when Hazrat Lal Shahbaz Qalandar used to call Boodla Bahaar he replied “Aya Sarkar” (I am coming my Lord!)). When Boodla Bahaar didn’t return for a long time Hazrat Lal Shahbaz Qalandar inquired and found out what happened he said “Boodla Bahaar” and where ever the meat of Boodla Bahaar was it replied “Aya Sarkar” (Coming My Lord!) and the meat gathered and turned back into Boodla Bahaar. Hazrat Lal Shahbaz Qalandar sent him again to preach these people and the same thing happened again. Hazrat Lal Shahbaz Qalandar again performed the same miracle an

d after third time Qalandar said that these people of fort and their king will not listen and keep destroying lives and freedom of innocents, Hence after the third time he gave his “Mutahir” (A strong baseball bat type stick) to Boodla Bahaar and told him to turn it upside down while looking at the Fort and as Boodla Bahaar turned it all the fort was turned upside down (this is clear from the fort remains). Later on someone asked Hazrat Lal Shahbaz Qalandar why didn’t he do it himself, Hazrat Lal Shahbaz Qalandar replied I was holding on to the earth as if I haven’t stopped it the whole earth would have gone upside down.

One day a man was wandering in the desert and he saw another man (Hazrat Lal Shahbaz Qalandar) praying in the desert and two sticks a short distance apart sticking into ground in front of Hazrat Lal Shahbaz Qalandar. That man was dreamt about becoming a king one day and he was in these thoughts while he passed in between the two sticks buried halfway into the ground in front of Hazrat Lal Shahbaz Qalandar.

As soon as he passed he saw a big door from which he had entered into a city, where a big crowd was gathered. He was surprised and went on to see what was happening. Someone told him that their king died without leaving any successor and hence “Huma” (A bird, which was set to fly and on whose ever head it landed was made the King. That’s why sometimes a king was referred, in old times as, Zil-e-Huma which meant “Huma’s Shadow”) was being flown to choose a king. Huma made its flight and sat on this person’s head and he was made a King.

It is said he reigned for 7 years and one day he was visiting city when he came across the same door from which he entered all those years ago. He decided to check and left the door as soon as he was out of door he again walked back in between from those two sticks. Hazrat Lal Shahbaz Qalandar was still sitting there and praying. (This miracle shows, according to my knowledge, two things first, Qalandar had control over Dimensions, and secondly Qalandar granted him what that person wished for.)

As the Qalandar means “Free/Free of Boundaries” it is a common known fact that Qalandar could let himself free from the power of gravitational pull and hence used to fly and that’s another reason he was called Shahbaz “Falcon”.

Teachings:

Qalandar in his life taught people about the true Islam. Mourning on Prophet’s Family and taught people on how to mourn. His major lessons were not to leave Prophet Mohammad (P.B.U.H.), Imam Ali (A.S.) and Prophet’s Family as, as soon as one left prophet and his family one is bound to go on a wrong path.

In most of his teachings, which is clear from his poetry, he emphasized on following Imam Ali (A.S.) and mourning for Imam-e-Hussain (A.S.). At the end of this article I would like to quote one of the Qalandar’s famous Persian verses showing his devotion, love and honour for Imam Ali (A.S.), and are engraved on Hazrat Lal Shahbaz Qalandar’s shrine:

Haidariam Qalandaram Mastam
Banda-e-Murtaza Ali Hastam
Peshwa-e-Tamam Rindhanam
Keh Sag-e-Koo-e-Sher-e-Yazdanam

Translation:

I am Haidery (Relating to Haider, a second name for Imam Ali (A.S.) ibn-e Abu Talib (A.S.)), Qalandar (Free, Free of Boundaries, One who has Control on Dimensions) and Mast (Intoxicated with inspiration)

I am slave of Imam Ali Murtaza (A.S.)

I am leader of all saints

Because I am the dog, of the street, of “Allah’s Lion” (referring to Imam Ali (A.S.) ibn-e Abu Talib (A.S.))

QALANDARI DHAMAL

Abiyaat-e-Bahu

Alif Allah Chambe di Booti

Lyrics with Translation:

-
Alif Allah chambe di booti, Murshid man wich laaee hoo
Nafee asbaat da pane milia, Har rage harjae hoo.
Andar booti mushk machaya, Jaan phullan te aae hoo
Jeeve Murshid Kaamil Bahu, Jain eh booti laee hoo

My Master Has Planted in My Heart the Jasmine of Allah’s Name.
Both My Denial That the Creation is Real and My Embracing of God, the Only Reality, Have Nourished the Seedling Down to its Core.
-When the Buds of Mystery Unfolded Into the Blossoms of Revelation, My Entire Being Was Filled with God’s Fragrance.
-May the Perfect Master Who Planted this Jasmine in My Heart Be Ever Blessed, O Bahu!

Allaah parhion hafiz hoion, Na giaa hijabon pardaa hoo
Parhh parhh aalim faazil hoion, Taalib hoion zar daa hoo
Lakh hazar kitabaan parhiaan, Zaalim nafs na mardaa hoo
Baajh Faqeraan kise na mareya, Eho chor andar daa hoo

-You Have Read the Name of God Over and Over, You Have Stored the Holy Qur’an in Your Memory, But this Has Still Not Unveiled the Hidden Mystery.
-Instead, Your Learning and Scholarship Have Sharpened Your Greed for Worldly Things,
-None of the Countless Books You’ve Read in Your Life Has Destroyed Your Brutal Ego.
-Indeed, None But the Saints Can Kill this Inner Thief, for it Ravages the Very House in Which it Lives.

Alif-aihad jad dittee wiskaalee, Az khud hoiaa fane hoo
Qurb, Wisaal, Maqaam na Manzil, Na uth jism na jaanee hoo
Na uth Ishq Muhabbat kaee, Na uth kaun makanee hoo
Aino-ain theeose Bahu, Sirr Wahadat Subhanee hoo

-When the One Lord Revealed Himself to Me, I Lost Myself in Him.
-Now There is Neither Nearness Nor Union. There is No Longer A Journey to Undertake, No Longer A Destination to Reach.
-Love Attachment, My Body and Soul and Even the Very Limits of Time and Space Have All Dropped From My Consciousness.
-My Separate Self Has Merged in the Whole: in That, O Bahu, Lies the Secret of the Unity That is God!

Allaah sahee keetose jis dam, Chamkiaa Ishq agohaan hoo
Raat dihaan de taa tikhere, Kare agohaan soohaan hoo
Andae bhaaheen, Andar baalan, Andar de wch dhoohaan hoo
‘Shaah Rag’ theen Raab nerhe laddhaa, Ishq keetaa jad soohaan hoo

-The Moment I Realized the Oneness of God, the Flame of His Love Shone Within, to Lead Me On.
-Constantly it Burns in My Heart with Intense Heat, Revealing the Mysteries Along My Path.
-This Fire of Love Burns Inside Me with No Smoke, Fuelled by My Intense Longing for the Beloved.
-Following the Royal Vein, I Found the Lord Close By. My Love Has Brought Me Face to Face with Him.

Alif alast suniaa dil mere, Jind balaa kookendee hoo
Hubb watan dee haalib hoee, Hik pal saun na dendee hoo
Qaihar pave is raazan duneeaa, Haq daa raah marendee hoo
Aashiq mool qabool na Bahu, Zaaro zaar ruvendee hoo

-When, At the Time of Creation, God Separated Me From Himself, I Heard Him Say: “am I Not Your God?” , “indeed You Are,” Cried My Soul, Reassured. Since Then Has My Heart Flowered.
-With the Inner Urge to Return Home, Giving Me Not A Moment of Calm Here on Earth.
-May Doom Strike this World! it Robs Souls on Their Way to God.
-The World Has Never Accepted His Lovers; They Are Persecuted and Left to Cry in Pain.

Charh Channan Te Kar Roshnai | Sultan Bahu

Charh chanaan te kar roshnaai,
Zikr karende taare hoo.

Rise, O moon, And spread your light across the heavens;
The stars remember you in silent prayers, Their hearts glimmering with hope.

Galeaan de wich phiran nimaane,
Lalaan de vanjarre hoo,

Now like beggars, We roam the alleyways of earthly life,
When once in our own Homeland, We were merchants of rubies.

Shalaa koi na theeve musafir,
Kakkh jinhaan ton bharre hoo.

O, may no one ever have to leave his own home,
For one is not worth a piece of straw In this alien land!

Tarhee maar udaa na sanoon,
Aape uddanharre hoo.

They need not clap their hands To startle us out of this world,
O Bahu; We are already disposed to fly back To our long-lost Home.

Dil Darya Sumoondron Dhoonge | Sultan Bahu

Iqbal Bahu

[ Download MP3 ]

-

-

Dil dariaa samundron doonghe,
Kaun dilaan dee jane hoo.

Wiche berhe, wiche jherhe,
Wiche vanjh muhaane hoo.

Chaudaan tabq dile de andar,
Tamboo vaangan taane hoo.

Joee dil daa maihram hove,
Soee Rabb pachhaane hoo.

-

Translation:

The heart is deeper than the ocean –
Who can fathom its mysteries?

Storms come and go on its surface,
While fleets sail through it, Their crews wielding their oars.

Inside the heart are the fourteen realms,
Stretched like canvas tents.

Only the on who knows These deeper secrets of the heart,
Can know the Creator, O Bahu!

Sultan Bahoo

Sultan Bahu (ca 1628 – 1691) was a Muslim Sufi and saint, who founded the Sarwari Qadiri sufi order. Sultan Bahu belonged to Awan tribe.Awans are the descendants of Ali. Like many other sufi saints of the South Asia, Sultan Bahu was also a prolific writer, with more than forty books on Sufism attributed to him. However, as the majority of his books deal with specialised subjects related to Islam and Islamic mysticism, it is his Punjabi poetry that has generated popular appeal and made him a household name in the region. His poetic verses are sung in many genres of sufi music, including qawaalis and kaafis. Tradition has established a particular style of singing his couplets, which is not used in any other genre of sufi music.

The Mausoleum of Sultan Bahu is located in Garh Maharaja, Punjab, Pakistan. It is a popular and frequently-visited sufi shrine, and the annual festival is celebrated with the usual fervour, which is now a distinguishing feature of what is being called a ‘shrine culture’ of the South Asia.

Literary Works

The actual number of books written by Sultan Bahu is not certain. According to tradition, he is supposed to have authored over one hundred works and treatises. The following is a list of the important works of Sultan Bahu that still exist today, and can be traced back to him with credibility.

Nurul Huda, Risala-e-Roohi, Aql Baidaar, Mahq-ul-Fuqara, Qurb nnvnvn, Aurang-Shaahi, Jami-il-Asraar, Taufiq-Hedaayat, Kaleed Tauheed, Ainul Faqr, Shamsul Arifeen, Magzane Faiz, Ameerul Quonain, Asrare Qaderi, Kaleed Jannat, Muhqamul Fuqara, Majaalis-tun Nabi, Muftahul Arifeen, Hujjatul Asraar, Jannatul Firdaus, Kash-ful Asraar, Risaala Ruhi Shareef, Abyaat Bahu (poetry), Muhabbatul Asraar, Ganjul Asraar, Dewaan Bahu, Panj Ganj, Fazlul Laqa, Jhook Sultany, Ameerul Mumineen.

Of the above, Nurul Huda (Light of Guidance) and Risala-e-Roohi (Book of Soul) are the most popular, along with the poetry collection Abiyaate Bahu.

Source: http://en.wikipedia.org/wiki/Sultan_Bahu

Sakhi Najeeb Sultan

Peer Meher Ali Shah

Why is it that the yearning for the Loved One (i.e., the Holy Prophet) is especially strong today?
Why is my heart sadder today than even before?
Why does longing penetrate every tissue of mine?
And why are the eyes shedding tears like a shower of rain?

His shining face appeared to me in a vision,
And fragrance emanated in profusion from His tresses;
I fainted from the sight of these visions;
The hordes of his eyes overpowered me.

His face shines like the full moon;
A brilliant light radiates from his brow;
His hair is black,
and his eyes are bewitching and intoxicated.

His two eye-brows are like cross-bows,
Hurling darts of pointed eye-lashes (in all directions);
His lips are red like rubies of Yemen;
His white teeth like a string of pearls.

I am not sure whether I should call his face the essence of life;
Or life of the entire universe;
The truth is that it is (like) the glory of God,
From which all other (worldly) glories originated,

( This refers to the Holy Prophet’s well-known hadith:
“Allah created (everything from my light, and I am from the Light of Allah”)

This face (of the Prophet) emerged from the Faceless One (i.e., Allah);
The Faceless One manifests Himself through this face.
The Colourless (Reality) has been revealing itself through this image,
Ever since Unity exploded into Diversity.

It is this face (of the Holy Prophet) that guides (mankind) to the path of Faceless One (i.e., Allah);
Nay (not the path only but) to the Ultimate Reality Itself.
However, understanding this (secret) is beyond the capacity of the simpletion;
Only the select few succeed in discovering and capturing the Pearl (of Truth).

May this Face (of the Holy Prophet (P.B.U.H)) remain before my eyes,
In my last moments (of life) and on the Resurrection Day!
Then (also) in my grave, and at the time of crossing the (razor-sharp) Bridge (on the Judgment Day as a test to separate the virtuous ones from the sinners);
Only then shall the fake ones become pure (in the sight of Allah).

Thou (O Holy Prophet) hast been blessed (by Allah) with the promise to grant thy desire (in full);
And we (thy humble followers) have full faith in Allah’s assurance that thou shalt be happy with the Bounty of Allah.
The Gracious One (we hope) shall declare us successful (in the test of earthly life);
Because we have correctly understood the Divine words: “Intercede and thy intercession shall be accepted”.

(Reference here is to verse 5 of Surah XCIII of the Holy Quran:
“And presently (i.e., in the Hereafter, as also in this world) thy Lord shall grant unto thee (O Prophet ! rich and abundant reward) so that thou shalt be well-pleased)

(Note: Here the reference is to the Prophet’s divinely inspired hadith (hadith-e-Qudsi), in which Allah reassures the Prophet (P.B.U.H) with the words i.e., his intercession for the forgiveness of sinning believers shall be accepted by Allah on the Judgment Day)

Be gracious enough to remove from thy face the sheet of Yemen (O Prophet !),
And grant us a glimpse of thy endearing face.
Repeat once again those sweet words,
Which thou hadst uttered in the valley of Hamra.

Come (once again) from thy cell to Mosque,
For everyone longs for a glimpse of thy image full of light;
(And) denizens of both the worlds (i.e., this world and the Hereafter) are laying their eyes in thy path
Human beings, angels, the houris and the fairies.

For the ones yearning and pining (for a glimpse of thine);
Who are ready to sacrifice (their lives) for thy sake;
For these slaves ready to sell themselves out without any price (in thy path);
May those moments of bliss come back once again!

Glory to Allah, who created thee (O Holy Prophet!) in the most beautiful, the best, and the most perfect mould.
Who is (the humble) Meher Ali to chant thy praises;
How (presumptuous and) impudent his eyes are to aspire to the heights of thy love!

SUFI SOUL